As a Spanish speaker, I find it surprising to admit that
Guatemala was my first incursion into Central America. Falsely assuming that I
was stepping into a culture reflecting that of its northern neighbours in
Mexico, I was pleasantly surprised to find it was in fact more a leisurely
retreat from Mexico’s comparatively frenetic tempo.
The short, yet well-built Guatemalan farm labourer, sporting
the ubiquitous wide-brimmed ranch hat was the common sight on the unpaved rural
backroads. I was making the awkward border crossing at the Usumacinta River,
deep inside the expansive jungle covering the Mexican-Guatemalan border region.
A small shack in the rural hinterland constituted the remote border outpost
where I was greeted with the manic Guatemalan grin that I soon became
accustomed to as the national manner of greeting foreigners. Little else
occupied the area, aside from the intermittent passing of ragged units of the
Guatemalan army, severely under-equipped to counter the drug-cartel war which
has rapidly spread south from Mexico, even incorporating ex-special forces
operators who, having sold out, now work freelance carrying out mass executions
and preserving the balance of the regional power struggle.
Inspired by the British/Norwegian couple Simon and Kristine
and encouraged by a few travellers heading the opposite direction, we made
arrangements to financially incentivise the guards so we might be allowed to
stay in the park, sleeping in the Grand Plaza after official closing hours,
surrounded by some of the most impressive remaining structures in the Mayan
world.
I struck a fair deal with the local guard and we were led in
to watch the sun-set and moonrise from atop of Tikal’s Temple IV, towering 200
feet above the jungle floor. Taking time to sincerely contemplate this
seemingly routine event served to remind the true insignificance of the human
species relative to the size and majesty of the cosmos. As well as further
impressing upon me the vastly superior universal understanding of the Mayan elite,
guided by their astrologers who were producing theory which far surpassed
Western thought for nearly a thousand years.
We spent the following hours enjoying the moonlit plaza before
being abruptly confronted by a cohort of park guards. It transpired that
following a disagreement at the drinking table regarding the amount of money
that had changed hands, a discontent warden had informed the boss, ensuring our
abrupt dismissal from the park. The departing impression of Tikal was that of a
wealth of indigenous knowledge which had been lost alongside this civilisation
and later expunged by over-zealous Catholicism, civilizing populations on
behalf of the Spanish crown. The reality of contemporary Central America
however, is that this indigenous understanding of the art of living still
exists in rural pockets of the country which will continue to outlast the era
of the nation of Guatemala as we currently know it.